ანიმაციის უნიკალური შესაძლებლობა, გადმოსცეს ადამიანის შინაგანი სამყარო სიურრეალისტურად, მდგომარეობს მის სრულ თავისუფლებაში, უგულებელყოს ფიზიკისა და ლოგიკის ყველა კანონი, რასაც მხატვრული კინო ვერასოდეს მიაღწევს. ეს მედიუმი იქცევა პირდაპირ ფანჯარად ქვეცნობიერში, სადაც ემოციები, შიშები და აზრები არა მხოლოდ აღწერილია, არამედ მატერიალიზდება ეკრანზე. სიურრეალისტური ანიმაცია საშუალებას აძლევს ობიექტებსა და გარემოს, მყისიერად და არალოგიკურად შეიცვალოს ფორმა და, შესაბამისად, შინაარსიც, […]

A difficult socio-political situation developed in Georgia after gaining independence. In the country there appeared lost territories, refugees, marginalized people excluded from family and society and immigrants who went to different countries to earn a living. The reflection of this diverse range of problems in Georgian cinema began with its usual superficiality. Authors limited themselves to only certain accents and concentrated on issues that were painful and urgent for society. Just as in the Georgian documentary of the previous period (1970-1980), the tendency to “aestheticize” the problem remained relevant. Georgian film director Levan Koguashvili creates his interesting works in a style that differs from this tendency. An interest in his work arose from his very first films which is partially conditioned ...

Society is often harmful as a systematic, uniform, rigid structure because it kills people’ s opportunity even in their childhood to express their free innate inner nature and accustoms them to obey imposed strict rules, to combine predetermined roles, teaches them who they should be, what they should love and how to live their short lives. Vazha-Pshavela wrote: “A person is born free. Look at a child how freely he acts when he can move, he touches everything that his eye and ear can reach; he moves his arms and legs when his mother puts him in the cradle and puts bands on his hands. Only the thought ...

Tskaltubo balneological spa resort has been one of the most distinguished resorts for years with its diverse and unique sanatoriums and has treated many diseased people. These buildings lost their original function after the Abkhazian war and became a shelter for war-torn, suffering and sad displaced people. Although they could no longer fulfill their original, healing function, a good deed once again took up residence within their walls. These monumental, already mystical buildings served many displaced people for almost 30 years. Director Giorgi Kvelidze’s documentary film, “On the Way Home” (2024), tells t...

ყოველდღიურ ცხოვრებაში ადამიანები ხშირად ფიქრობენ, რომ წასვლა გამოსავალი არ არის, რომ გაქცევას მხოლოდ სუსტები ირჩევენ. ერთი შეხედვით, თითქოს ამას თავისი ახსნა აქვს – ვიღაც ყოველთვის ქადაგებს, რომ უნდა იყო ძლიერი, გაუმკლავდე ყველანაირ სირთულეს ისე, როგორც დავითი გოლიათს, მაგრამ სინამდვილეში, ცხოვრების სუფთა ფურცლიდან დაწყებასაც იმდენივე გამბედაობა სჭირდება, რამხელაც გზის გაგრძელებას.  ესკეიპიზმი, რომელიც მსგავს ასპექტებზე ხმამაღლა საუბრობს

At the 26th Tbilisi International Film Festival, the young Georgian director Vakho Jajanidze made his debut with the film “The Real Beings” (2025), the script of which was written based on Teona Dolenjashvili’s story. The author worked on this project (a Georgian-Italian co-production) for six years. The film tells the story of two holiday-maker families at one of the resorts. They meet at breakfast, when it turns out that they are old acquaintances of each other. Due to the unpopularity of the location, they are the ...

A person often becomes a victim of his own thoughts and obsessions. Our nature is not stable enough to be free to tolerate conditions that are unpleasant for him. Frequently, simple things play on our nerves so much that we are surprised how a person can endure great pressure and pain in life, when the smallest details drive him crazy?! Or, in general, should a person be able to endure all this when we can be symbiotic creatures and help each other although it has never been so easy and might not ever be. Everyday life, routine, problems still manage to affect mental health and shake our psyche. Shota Meskhadze's student film, “Common Wall” (2020) explores...

Tbilisi in the autumn of 1952. Sololaki area. Davitashvili (present Amagleba) Street. An old vinyl is spinning and the sound of music is heard from somewhere, in the distance. Boys are playing football in the street. A car passes here and there. It is either an overloaded trunk, or a brand-new, shiny "Pobeda," or a war-torn American "Studebaker." As soon as the children hear the sound of the engine of any car, they stop the game and chase it with a babble. Suddenly, the car turns a corner and a large poster appears on the wall. It depicts a blond-haired leader worker. She is punching a grumpy American uncle, who is dropping a stack of stolen dollars. The poster has the inscription: Долой американский империализм! ("Down with American imperialism!"). Ramaz (Buba) Khotivari’s film story begins with such ...

Tato Kotetishvili’s full-length film, “Holy Electricity” (2024), which is both a feature and a documentary creates a hybrid cinema. This is not an overly decorated, artificially sophisticated or scripted work. On the contrary, the director takes a very simple and seemingly everyday story, which is the reason why the film ultimately turns out to be natural and human. It begins with the scene of Gonga’s father’s funeral. The camera calmly follows traditional Georgian customs without excessive drama. Here Kotetishvili’s main approach is visible – cinema ...